| World of Emotion |
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New Ideas in Psychology
| Chapter 8 | Forgiveness & Acceptance |
Page 43 |
[ Souring the Mind ] [ Assimilation ] [ Role of Narcissism ]
[ Backlash ] [ Stages of Resolution ]
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It is always narcissism that dissolves the pain of life.
Narcissism has two modes, those of vanity and love. The vanity mode stimulates two major states of mind that partially dissolve sorrow.
First, the vanity mode sees life
as drama in this mode forgiveness arises, that is,
forgiveness is an attribute of narcissism in vanity mode.
Secondly, the same mode is responsible for the need to dramatise
my pain, to romanticise the difficulties in life that I have had
to face ; this romanticising helps me to partially assimilate the
pain. The stage of romanticising the sorrow may take months to
fade it is not a continuous process but occurs piecemeal. The
romanticising of sorrow is just as compulsive as the phantasising
on forbidden themes during the stage of catharsis.
Therefore, under the impulse of narcissism, the person first interprets life as a drama, and then inserts his own role in that drama. This predilection helps to generate forgiveness and assimilate sorrow.
Both these states of mind occur in the narcissism stage of the abreaction of pride. If the current problem features other people, then forgiveness of others is felt. Whereas, if I am dwelling on my own inadequate responses to life, then I am absorbed in romanticism and this facilitates my capability to forgive myself. Romanticism lifts me out of the dreary view of life that regular sorrow produces, and enables me to forgive myself.
Finally, bitterness is completely absorbed when narcissism switches to love mode : all pains and sorrows are dissolved in this state of mind.
Both forgiveness and acceptance occur in stages, each time going deeper into the subconscious mind. For example, the complete solution to a difficult problem may require several levels of forgiveness. First a shallow level of understanding of the problem is achieved, leading to an initial forgiveness. If then the person becomes immersed in a deeper aspect of that problem, and becomes hurt once more, so the previous forgiveness will be repudiated. The person now has to battle his way to a deeper understanding. If this is achieved then a new forgiveness is realised. If the person goes deeper still into the problem then this process (repudiating the old forgiveness and struggling to a new one) replicates itself.
Forgiveness is always conditional on an adequate grasp of the problem. When the problem becomes too difficult to handle or to master then forgiveness cannot be maintained : the old psychological hurts return.
Acceptance works in the same way.
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© 2002 Ian Heath
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